מִהַ֥ר צֹעֶ֖ה לְהִפָּתֵ֑חַ וְלֹא־יָמ֣וּת לַשַּׁ֔חַת וְלֹ֥א יֶחְסַ֖ר לַחְמֽוֹ׃
גיך װערט דער געבױגענער אָפּגעבונדן, און ער װעט ניט שטאַרבן אין גרוב, און ניט געמינערט װערן װעט זײַן ברױט.
Ibn Ezra
צעה Who bindeth5A. V., Travelling. others; comp. צועים וצעוהו oppressors, that will oppress him6Wanderers, that shall cause him to wander. (Jer. 48:12). The correctness of this explanation7That צעה is the participle of a transitive verb, in opposition to the opinion of R. Moses Hakkohen, who says, that צעה is a common noun (שם התואר See c. iii., Note 5). There is no grammatical difficulty in rendering בחו צעה ברב who bindeth people in the greatness of his strength; but the verb would be missing, if צעה were a noun. is confirmed by the words which follow: in the greatness of his strength. R. Moses Hakkohen says, that צועה is here as in 51:14, an adjective, not a transitive verb.—
Rashi
men to pour Heb. ציעים, those who pour. Cf. “What must be poured out (צֹעֶה) hastened to be opened” (Isa. 51:14). That is the moving of the bowels by pouring.