ציטירנדיקער פּירוש אויף משלי 15:21

אִ֭וֶּלֶת שִׂמְחָ֣ה לַחֲסַר־לֵ֑ב וְאִ֥ישׁ תְּ֝בוּנָ֗ה יְיַשֶׁר־לָֽכֶת׃

נאַרישקײט איז אַ פֿרײד בײַ דעם װאָס פֿעלט שׂכל, אָבער אַ מענטש מיט פֿאַרשטאַנדיקײט גײט גלײַך.

Rabbeinu Bahya

Another lesson by Solomon concerning phenomena which appear at first glance as definitely desirable is found in Proverbs 15,21: “folly is joy for someone devoid of reason; a man of discernment walks a straight path.” Joy, abundant peace, i.e. unconcern about problems in the word, are a folly as they bespeak lack of sensitivity; only people practicing foolish pursuits enjoy such feelings. A discerning individual, instead of sitting back and enjoying his lack of immediate problems learns from this that he should use the opportunity to improve his character traits. This is why the Torah always holds out the promise of success in this world both for one’s body and for one’s soul when one performs the commandments written in the Torah. Such people are aware that the so-called serenity in this world is not an end itself seeing they are matters of interest only to the body, i.e. to the material parts of this universe. However, the purpose of the body, the material parts of this world, is to help us attain spiritual goals, i.e. to attain more knowledge about G’d. In this way we will ultimately attain the joy of receiving the radiations of light from His face. This is our real objective. The Torah therefore assures us that the path to achieving our true aim is via performance of the commandments which in due course will result in our acquiring the merit to enjoy eternal life, something we failed to achieve even with the help of the first and the second Temple.
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