ציטירנדיקער פּירוש אויף עזרא 4:12

יְדִ֙יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א דִּ֣י יְהוּדָיֵ֗א דִּ֤י סְלִ֙קוּ֙ מִן־לְוָתָ֔ךְ עֲלֶ֥ינָא אֲת֖וֹ לִירוּשְׁלֶ֑ם קִרְיְתָ֨א מָֽרָדְתָּ֤א ובאישתא [וּבִֽישְׁתָּא֙] בָּנַ֔יִן ושורי [וְשׁוּרַיָּ֣א] אשכללו [שַׁכְלִ֔ילוּ] וְאֻשַּׁיָּ֖א יַחִֽיטוּ׃

זאָל דעם מלך באַװוּסט זײַן, אַז די ייִדן װאָס זײַנען אַרױפֿגעגאַנגען פֿון דיר, זײַנען געקומען צו אונדז קײן ירושָלַיִם; זײ בױען די װידערשפּעניקע און בײזע שטאָט, און זײ פֿאַרענדיקן מױערן, און גראָבן גרונטפֿעסטן.

Rashi

and its walls should be founded Aram. וְאֻשּׁוֹהִי. And its walls should be founded, like (4:12): “and its walls (וְאֻשַּׁיָא) they have joined.”
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Rashi

and to found these walls Aram. וְאֻשַּׁרְנָא, and to found these walls, like (4:12): “and the walls (וְאֻשַּׁיָא) they have joined,” the building of walls of bricks (לְבֵנִים) so did Menahem (p. 36) associate it.
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Ibn Ezra

לאשישי קיר חרשת תהגו אך נכאים Some explain, For the foundations of Kir Haresheth shall you mourn, Surely they are stricken; that is, they will think of the present ruins of Kir Haresheth, when people will speak of their former grandeur. As to אשישי foundations, comp. the Chaldæan אֻשַׁיָא the foundations (Ezra 4:12). I, however, prefer to connect לאשישי with אשישי flagons (Hos. 3:1), since the vine of Sibma is mentioned immediately afterwards, and to explain the passage thus—When you will remember the joyful days of the past, which are a contrast to the distress now prevailing, you will lament that you are stricken.13In both explanations the words אך נבאים are the words uttered by the Moabites in their grief; in the first we have to supply הֶם they, that is the foundations; in the second אנחנו we.
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Rashi

her foundations have fallen Heb. אשיותיה. The strength of her foundations. Cf. “And the foundations (וְאֻשַּׁיָא) shall be fastened” (Ezra 4:12). And in the language of the Mishnah: Those who dig for foundations (לְאֻשִׁין) [Baba Kamma 50a]. Cf. “And strengthen yourselves (והתאוששוּ)” (Isa. 46:8), equivalent to והתחזקוּ, and strengthen yourselves.
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