וַיֹּ֨אמְר֜וּ כָּל־הָעָ֧ם אֲשֶׁר־בַּשַּׁ֛עַר וְהַזְּקֵנִ֖ים עֵדִ֑ים יִתֵּן֩ יְהוָ֨ה אֶֽת־הָאִשָּׁ֜ה הַבָּאָ֣ה אֶל־בֵּיתֶ֗ךָ כְּרָחֵ֤ל ׀ וּכְלֵאָה֙ אֲשֶׁ֨ר בָּנ֤וּ שְׁתֵּיהֶם֙ אֶת־בֵּ֣ית יִשְׂרָאֵ֔ל וַעֲשֵׂה־חַ֣יִל בְּאֶפְרָ֔תָה וּקְרָא־שֵׁ֖ם בְּבֵ֥ית לָֽחֶם׃
האָט געזאָגט דאָס גאַנצע פֿאָלק װאָס אין טױער, און די עלטסטע: עדות! גאָט זאָל געבן אַז די װײַב װאָס קומט אָן אין דײַן הױז, זאָל זײַן אַזױ װי רחל און אַזױ װי לאה װאָס זײ בײדע האָבן אױפֿגעבױט דאָס הױז פֿון ישׂראל! און טו אױף העלדישקײט אין אֶפֿרָת, און האָב אַ באַרופֿענעם נאָמען אין בית-לֶחֶם!
Radak
The Lord loves the gates of Zion – It says ‘gates’ because the elders and the wise sit in the gates, as it says “…up to the gate, to the elders…” (Deuteronomy 25:7) and so too in the words of Boaz which describe the elders who were at the gate. (Ruth 4:11) Even though God loves all of the dwelling places of Yaakov, as it says “How goodly are your tents, O Jacob, your dwelling places, O Israel!” (Numbers 24:6) nevertheless He loves the gates of Zion more because there the wise are occupied with the service of Gd.
Rashi
ויקרא לרחל וללאה AND HE CALLED RACHEL AND LEAH — First Rachel and afterwards Leah for she was the chief wife of the house for whose sake Jacob had entered into relations with Laban. Even the descendants of Leah admitted this (that Rachel was the principal wife), for Boaz and his Law-Court who were of the Tribe of Judah (Leah’s son) said (Ruth 4:11) “like Rachel and like Leah which two did build etc.”, mentioning Rachel before Leah (Genesis Rabbah 71:2).
Rashi
authority an expression of government. [This is to refute those who disagree with us [the Christians]. But it is possible to say that “Prince of Peace,” too, is one of the names of the Holy One, blessed be He, and this calling of a name is not actually a name but an expression of (var. for the purpose of) greatness and authority. Comp. (Ruth 4:11) “And be famous (וּקְרָא שֵׁם) in Bethlehem. Also (II Sam. 7:9, I Chron. 17:8): “And I shall make for you a name.” Here too, Scripture means, “And He gave him a name and authority.”]
Rashi
עשרת מנים TEN TIMES — The word מנים never means less than ten (Ruth 4:11).