ציטירנדיקער פּירוש אויף שמות 27:18

אֹ֣רֶךְ הֶֽחָצֵר֩ מֵאָ֨ה בָֽאַמָּ֜ה וְרֹ֣חַב ׀ חֲמִשִּׁ֣ים בַּחֲמִשִּׁ֗ים וְקֹמָ֛ה חָמֵ֥שׁ אַמּ֖וֹת שֵׁ֣שׁ מָשְׁזָ֑ר וְאַדְנֵיהֶ֖ם נְחֹֽשֶׁת׃

די לענג פֿון הױף הונדערט אײלן, און די ברײט פֿופֿציק אַקעגן פֿופֿציק, און די הײך פֿינף אײלן, פֿון געדרײַטן לײַנען; און די שװעלן דערצו פֿון קופּער.

Rashi

The width of the courtyard of the Tabernacle was 50 cubits. Now, as for what is written "fifty by fifty" in the second chapter (Exodus 27:18), it explains it: and its entrance was in the middle of its width, and they closed it with curtains, 15 cubits on this side of the entrance and 15 cubits on that side of the entrance, leaving 20 cubits of width in the middle, as it is written, "fifteen cubits of curtains for the shoulder," and "shoulder" is the side of the entrance.
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Rashi

"Just as below" - [meaning] a height of five [cubits], for all the curtains of the courtyard surrounding [the Tabernacle] were no taller than five [cubits], as it is written (Exodus 27:18), "and its height was five cubits."
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German Commentary

Juda sagt: nur bis zu einer Fläche von zwei Maass (Aussaat. בית סאתים, abgekürzt aus בית סאתים זרע 1. Könige 18, 32, eine Fläche, die gleich dem Vorhof des משכן (100 E. lang, 50 breit — Exod. 27,18.) 5000 Q.-Ellen hat.
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Rashi

all the works of the pattern He endowed me with the wisdom and the understanding of the pattern of the House, e.g., the pattern of the length, the width, and the height, and Samuel derived everything from the Torah with the holy spirit, as we learned (Middoth 2:1): “The Temple Mount was five hundred cubits by five hundred cubits.” He expounded (Ex. 27:18): “The length of the forecourt was one hundred cubits; the free width: fifty by fifty.” Fifty times fifty are twentyfive hundred cubits. It appears to me that he cut them into five strips to be five hundred by five hundred cubits. This was set down in the final liturgical poem for the Sabbath of Hanukkah, which commences: “Manasseh, etc.” Samuel derived all this with the holy spirit and taught it to David.
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