ציטירנדיקער פּירוש אויף תהילים 119:143

צַר־וּמָצ֥וֹק מְצָא֑וּנִי מִ֝צְוֺתֶ֗יךָ שַׁעֲשֻׁעָֽי׃

נױט און אַנגסט האָבן מיך געטראָפֿן –דײַנע געבאָט זײַנען מײַנע קװיקונגען.

Ibn Ezra

צר Distress.21A. V., The enemy. Comp. צר ומצק trouble and anguish (Ps. 119:143). It is a noun.22It can hardly be anything else. I. E. means, perhaps, to say that צר is an abstract noun (שם) signifying distress, and not a common noun (שם התואר) signifying enemy. (Comp. c. iii., Note 5). In such a degree רוח יי נוססה בו the spirit of the Lord will wonderfully act therein.23A. V., The spirit of the Lord shall lift up a standard against him. Standard. נוססה is derived from נס miracle. This verse is in perfect harmony with the prophecy, And there shall be a time of trouble such as never was, etc. (Dan. 12:1). At that time Israel alone will be saved; therefore this verse is followed by the words, And the Redeemer shall come to Zion.
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Ibn Ezra

צר ואור According to some, Sun and moon; according to others, Moon and sun, because the moon is small (צַר) if compared with the sun; R. Adonim thinks that ה is omitted, צהר═צר light; for the letters א ה ו י are sometimes present in a word when they are superfluous, and at others omitted where they properly form part of the root; but he is mistaken, because ה does not belong to the vowel letters, and cannot be dropped except at the end of a word, where it replaces א. I take צר literally; it has here the same meaning as in Ps. 119:143, namely, distress, or—being an adjective—distressed. Palestine will be darkened by distress as well as by the sun, which will cast a gloom over her at the time of her destruction; for a mist will rise and hide the sun.
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