פֿאַרבונדענע פּסוקים אויף במדבר 28:7

Rebbi Yose⁹⁴With B read: Yasa (Assi). said, Rebbi Joḥanan asked: Entire in the morning and entire in the evening, or half in the morning and half in the evening, [or entire in the morning and nothing in the evening]⁹⁵The High Priest has to bring a fIour offering mornings and evenings (Lev. 6:13). If the High Priest is dead or disabled and according to the Mishnah his flour offering has to be brought entire, does that mean two offerings per day, or only one in the morning? It is clear that the sentence about bringing two halves has to be deleted and the corrector’s addition from B accepted.? Then it should be obvious to him, what about three log⁹⁶The text about the High Priest’s offering only mentions oil but does not specify its quantity. It is deduced either from the libations required in general for a sheep (Num. 15:4) or from the specifics indicated for the daily sacrifice (Num. 28:5) that a tenth of an ephah of flour requires a quarter of a hin, 3 log, of olive oil. This therefore is the quantity of oil required here, even though it is used for frying, not for mixing as in the cases where the quantities are specified. Sifra Ṣaw Pereq4:1–5; cf. Babli Menaḥot52b.? Three log in the morning and three log in the afternoon, or a log and a half in the morning and a log and a half in the afternoon? Rebbi Ḥizqiah said, also the following was a problem for him: Two handful⁹⁷In the Babli, Menaḥot52a, R. Joḥanan reports that the Tenth of the High Priest also requires addition of a handful of incense like other flour offerings. He also reports that there is a dispute whether the living High Priest has to bring one handful, which is split into two, or two separate handfuls for morning and evening services. But since here the question is about the Tenth for the absent or incapacitated High Priest, one infers that the Yerushalmi holds that the living High Priest only brings one handful. in the morning and two handful in the evening or one handful in the morning and one handful in the evening? Rebbi Yose said, did they not the two handful infer from the sinner’s flour offering⁹⁸This reading is impossible since the sinner’s flour offering (Lev. 5:11) is brought without oil and incense. The commentators conjecture an emendation “from the shew bread” which is put onto the table in two rows, each one with a cup of incense.? Just as there two handful, also here two handful. Just as there it was problematic for him, so here it is problematic for him⁹⁹Missing in B and M, probably correctly.. Rebbi Ḥizqiah said, did one not infer the three log from the daily afternoon sacrifice⁹⁶The text about the High Priest’s offering only mentions oil but does not specify its quantity. It is deduced either from the libations required in general for a sheep (Num. 15:4) or from the specifics indicated for the daily sacrifice (Num. 28:5) that a tenth of an ephah of flour requires a quarter of a hin, 3 log, of olive oil. This therefore is the quantity of oil required here, even though it is used for frying, not for mixing as in the cases where the quantities are specified. Sifra Ṣaw Pereq4:1–5; cf. Babli Menaḥot52b.? Since there {are} three log, so also here three log. [Just as] there it was problematic for him, [so] here it is (obvious) [problematic] for him1⁰⁰.

Yose Bar Ashian in the name of Rebbi Simeon ben Laqish: The bowls have to be plugged at the moment of pouring. What is the reason? In the sanctuary pouring a libation of shekhar to the Eternal¹⁰⁷Babli 49b. For the cryptic quote of Num. 28:7 it is explained first in Sifry Num. 143 that the repetition הסך נסך includes not only libations of wine but also those of water; it is added in the next paragraph that שכר therefore cannot be interpreted only by the Hebrew connotation of “intoxicating drink” but also (in parallel with the Arabic שנר) “to be abundantly full (of milk), thanks, gratitude”. [Babli Sotah 49b, Tanḥuma Pinḥas 12, Pesiqta Rabbati 17 (ed. Ish-Shalom 80 a/b), Pesiqta dRav Cahana et qorbani laḥmi (ed. Buber Note 20).].