פֿאַרבונדענע פּסוקים אויף במדבר 9:13

וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃

אָבער דער מאַן װאָס איז רײן, און אין װעג איז ער ניט, און ער פֿאַרמײַדט זיך צו מאַכן דעם קָרבן-פּסח, יענע זעל זאָל פֿאַרשניטן װערן פֿון איר פֿאָלק; װײַל ער האָט דעם קרבן פֿון גאָט ניט מקריבֿ געװען אין זײַן געשטעלטער צײַט, זאָל יענער מאַן טראָגן זײַן זינד.

Jerusalem Talmud Pesachim

Some Tannain stated, he is punished by extirpation for the Second, he is not punished by extirpation for the First. Some Tannain stated, he is punished by extirpation for the First, he is not punished by extirpation for the Second. And there are Tannaim who state, both for the First as for the Second he is punished by extirpation. He who says, he is punished by extirpation for the First; he shall bear his sin about the First. He who says, he is punished by extirpation for the Second; he shall bear his sin about the Second. He who says, both for the First as for the Second he is punished by extirpation, he shall bear his sin about the First and the Second. He who said, for the Second, he is not punished by extirpation except if he missed the First: For the sacrifice of the Eternal he did did not bring at its appointed time, the First, his sin he shall bear, about the Second49While Num. 9:13 is written with the laws of the Second Pesaḥ, it is formulated in terms of the First. Therefore it is not clear whether it refers to the First (as understood by Sifry Num.70 and Pseudo-Jonathan), the Second, or both..
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