פֿאַרבונדענע פּסוקים אויף ויקרא 2:11

כָּל־הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֙יבוּ֙ לַיהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ כִּ֤י כָל־שְׂאֹר֙ וְכָל־דְּבַ֔שׁ לֹֽא־תַקְטִ֧ירוּ מִמֶּ֛נּוּ אִשֶּׁ֖ה לַֽיהוָֽה׃

קײן שפּײַזאָפּפֿער װאָס איר װעט ברענגען צו גאָט, זאָל ניט געמאַכט װערן פֿון חמץ, װאָרום פֿון קײן זױערטײג און קײן האָניק טאָרט איר ניט דעמפֿן אַ פֿײַעראָפּפֿער צו גאָט.

Jerusalem Talmud Shabbat

This implies that one item which was mentioned separately by necessity does not divide136Since we found a reason why the item was mentioned one cannot infer that it is established as a separate rule.. If it was mentioned not by necessity it divides137It is a general hermeneutical rule (No. 4) that two parallel items are just that, two separate items, and no additional inferences or comparisons are possible. If both are prohibitions, infractions generate separate liabilities.. If two items were mentioned separately, do they divide? Let us hear from the following: From where that he transgresses a prohibition whoever brings to the altar meat of a purification offering138For purification and reparation offerings, blood is sprinkled on the altar and fat is burned. The meat must be eaten by the priests; it cannot be sacrificed., or meat of a reparation offering, or meat of most holy offerings139Most holy offerings are elevation offerings which are completely burned, purification and reparation offerings already mentioned, and the public well-being offering accompanying the Two Leavened Breads on Pentecost which introduce the season of the wheat harvest. Only the last item can be meant here, where the meat also must be eaten by the priests., or meat from simply holy offerings140The family sacrifices, of which only blood and fat are given to the altar, Lev. Chapter 3., or the remainder of the ˋOmer141The barley offering on the Festival of Unleavened Bread, of which a handful is burnt on the altar and the remainder must be eaten by the priests. Lev. 23:10. or the Two Breads142The Two Breads to be brought on Pentecost, to be eaten by the priests with the meat of the public well-being offering (Note 139). Lev. 23:17., or the Shew Bread143Of which the incense is burned on the altar; the bread itself has to be eaten by the priests, Lev. 24:5–9., or remainders of cereal offerings144To be eaten by the priests after a handful was burned on the altar, Lev. Chapter 2., or leaven145This again refers to the Two Breads, the only leavened offering., or date honey146Which as an offering of first fruits is consumed by the priest after being presented to the altar but not brought onto the altar. Deut. 26:2.? The verse says147Lev. 2:12., for any leaven or any date honey you may not turn into smoke as a fire gift to the Eternal. Therefore anything that had been given to the fire is under “do not turn into smoke”148If any part or appendix had to be given to the fire on the altar, there is a prohibition to put any of the remainder on the altar..
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