וְאִם־אַחַ֣ר הַיֹּבֵל֮ יַקְדִּ֣ישׁ שָׂדֵהוּ֒ וְחִשַּׁב־ל֨וֹ הַכֹּהֵ֜ן אֶת־הַכֶּ֗סֶף עַל־פִּ֤י הַשָּׁנִים֙ הַנּ֣וֹתָרֹ֔ת עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ׃
און אױב ער װעט הײליקן זײַן פֿעלד נאָכן יוֹבל, זאָל אים דער כֹּהן באַרעכענען דאָס געלט לױט דער צאָל פֿון די יאָרן װאָס זײַנען געבליבן ביז דעם יאָר פֿון יוֹבל, און אַן אַראָפּרעכענונג זאָל געמאַכט װערן פֿון דײַן שאַצונג.
Jerusalem Talmud Kiddushin
Samuel bar Abba asked before Rebbi Yose: There it is written “he computes” and here it is written “he computes”224The person who sells of his ancestral property until the Jubilee “computes the years of sale” when he buys the property back (Lev. 25:27). Since sale of agricultural property is a sale of harvests (Lev. 25:15) it is clear that the right of redemption can be exercised only between harvest and the next sowing. Only full years are counted. But the redemption of the Hebrew slave of a Gentile is possible at all times and, therefore, the amount due changes every month.. Here you compute months and years so he may leave, there you do not compute months and years so he may leave. He said to him, the difference is that the Torah compared him to the hireling225Lev. 25:53, even though the verse refers to “a hireling on a yearly contract.”. Since the latter computes months and years and leaves, so this one computes months and years and leaves.