פֿאַרבונדענע פּסוקים אויף שמות 28:38

וְהָיָה֮ עַל־מֵ֣צַח אַהֲרֹן֒ וְנָשָׂ֨א אַהֲרֹ֜ן אֶת־עֲוֺ֣ן הַקֳּדָשִׁ֗ים אֲשֶׁ֤ר יַקְדִּ֙ישׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לְכָֽל־מַתְּנֹ֖ת קָדְשֵׁיהֶ֑ם וְהָיָ֤ה עַל־מִצְחוֹ֙ תָּמִ֔יד לְרָצ֥וֹן לָהֶ֖ם לִפְנֵ֥י יְהוָֽה׃

און עס זאָל זײַן אױף אַהרנס שטערן, און אַהרן זאָל נעמען אױף זיך די זינד אַקעגן די הײליקע זאַכן, װאָס די קינדער פֿון ישׂראל הײליקן, בײַ אַלע זײערע הײליקע גאָבן; און עס זאָל זײַן אױף זײַן שטערן תּמיד, כּדי זײ זאָלן באַװיליקט װערן פֿאַר גאָט.

Jerusalem Talmud Yoma

There are Tannaim who state: the diadem188The diadem (Ex. 28:36–38) which is worn to eliminate iniquities of sancta, to legitimate sacrifices even if they do not completely satisfy the prescribed rules. propitiates on his forehead. There are Tannaim who state: even in a corner. He who says, the diadem propitiates on his forehead, it always shall be on his forehead189Ex. 29:38.. But he who says, even in a corner, from the Day of Atonement190When the High Priest officiates in white robes without the diadem.. He who says, the diadem propitiates on his forehead, supports Rebbi Yose ben Rebbi Abun; he who says, even in a corner, supports Rebbi Uqba.
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Jerusalem Talmud Chagigah

151This text is from Yoma 1:1, Notes 184–190. Rebbi Yose ben Rebbi Abun in the name of Rebbi Joshua ben Levi: Every day152Of the seven days of preparation. the High Priest dresses in his robes153The eight garments prescribed for the High Priest., comes, and sacrifices the daily morning sacrifice. If there are vows or voluntary sacrifices154The legal difference between a vow and a voluntary offering, which also needs dedication, is that a vow is formulated as a personal obligation, “I am taking upon me the obligation to offer such and such a sacrifice.” In that case, if the animal selected for the sacrifice becomes disqualified for any reason, the maker of the vow has to bring a replacement. A voluntary offering is a dedication, “this animal shall be such-and-such a sacrifice.” If the animal becomes disqualified, no replacement is due., he offers them. Then he goes to his house, and returns to bring the daily evening sacrifice, and comes to stay overnight in the Palhedrin lodge. Rebbi Uqba in the name of Rebbi Joshua ben Levi: He did this only on Sabbath and holidays155He seems to imply every Sabbath and holiday during the year, including New Year’s Day and the Sabbath preceding the day of Atonement.. There are Tannaim who state: the diadem156The diadem (Ex. 28:36–38) which is worn to eliminate iniquities of sancta, to legitimate sacrifices even if they do not completely satisfy the prescribed rules. propitiates on his forehead. There are Tannaim who state: even in a corner. He who says, the diadem propitiates on his forehead, it always shall be on his forehead157Ex. 29:38.. But he who says, even in a corner, from the Day of Atonement158When the High Priest officiates in white robes without the diadem.. He who says, the diadem propitiates on his forehead, supports Rebbi Yose ben Rebbi Abun; he who says, even in a corner, supports Rebbi Uqba.
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