ליטעראַטור פֿון בית שני אויף בראשית 3:20

וַיִּקְרָ֧א הָֽאָדָ֛ם שֵׁ֥ם אִשְׁתּ֖וֹ חַוָּ֑ה כִּ֛י הִ֥וא הָֽיְתָ֖ה אֵ֥ם כָּל־חָֽי׃

און דער מענטש האָט גערופֿן דעם נאָמען פֿון זײַן װײַב חַוָה, װײַל זי איז געװען די מוטער פֿון אַלעם לעבעדיקן.

Who is the Heir of Divine Things

[53] “For Adam,” it says, “called the name of his wife ‘Life,’ because she is the mother of all things living” (Gen. 3:20), that is doubtless of those who are in truth dead to the life of the soul. But those who are really living have Wisdom for their mother, but Sense they take for a bond-woman, the handiwork of nature made to minister to knowledge.
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On the Cherubim

[57] The Mind in us—call it Adam—having met with outward Sense, called Eve, the source, we hold, of life to all living bodies (Gen. 3:20) approaches her for their mutual intercourse. She for her part takes in and catches as in a net the external objects of sense, as nature bids. Through the eyes comes colour, through the ears sound, through the nostrils smell, through the organs of taste flavours and through the touch all solid matter. Thus conceiving and being made pregnant, she straightway becomes in labour and bears the worst evil of the soul, vanity of thought. For the Mind thought that all these were his own possessions, all that he saw or heard or smelt or tasted or touched—all his own invention and handiwork.
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The Midrash of Philo

Why Adam called his wife Life, and affirmed to her, "Thou art the mother of all living?" (Genesis 3:20).
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