וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י י֚וֹם הֻלֶּ֣דֶת אֶת־פַּרְעֹ֔ה וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל־עֲבָדָ֑יו וַיִּשָּׂ֞א אֶת־רֹ֣אשׁ ׀ שַׂ֣ר הַמַּשְׁקִ֗ים וְאֶת־רֹ֛אשׁ שַׂ֥ר הָאֹפִ֖ים בְּת֥וֹךְ עֲבָדָֽיו׃
און עס איז געװען אױפֿן דריטן טאָג, אין פַּרעהס געבורטסטאָג, האָט ער געמאַכט אַ מאָלצײַט פֿאַר אַלע זײַנע קנעכט, און האָט אױפֿגענומען דעם קאָפּ פֿון דעם אױבערטראַנקמײַסטער, און דעם קאָפּ פֿון דעם אױבערבעקער, צװישן זײַנע קנעכט.
On Drunkenness
[208] So we see the King of Egypt, that is of the body, though he seemed to be angry with the cup-bearer who ministered to his drunkenness, represented in the holy books as being reconciled to him after a short time. He remembered the passion which excited his desires on his birthday—the day of his birth into a being destined to perish—not on the day of the light, which has no birth, a day which perishes not. For we are told that it was Pharaoh’s birthday (Gen. 40:20) when he sent for the chief cup-bearer from the prison to pour the cup of reconciliation.