לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
זאָלסטו ניט לאָזן איבערנעכטיקן זײַן טױטן לײַב אױפֿן בױם; נאָר באַגראָבן זאָלסטו אים באַגראָבן אין דעם אײגענעם טאָג; װאָרום אַ שענדונג פֿון גאָט איז אַ געהאַנגענער; און זאָלסט ניט פֿאַראומרײניקן דײַן לאַנד, װאָס ה׳ דײַן גאָט גיט דיר פֿאַר אַ נחלה.
On the Posterity of Cain and his Exile
[26] This is why the lawgiver says in another place that “he that hangeth on a tree is cursed of God” (Deut. 21:23), for, whereas it behoves us to hang upon God, the man of whom we are thinking suspended himself from his body, which is a log-like mass in us. By doing so he gave up hope and took desire in its place, a grievous evil in place of a supreme good. For hope, being an expectation of good things, fastens the mind upon the bountiful God; whereas desire, infusing irrational cravings, fastens it on the body, which Nature wrought as a receptacle and abode of pleasures.