תּלמוד אויף אסתר 8:9

וַיִּקָּרְא֣וּ סֹפְרֵֽי־הַמֶּ֣לֶךְ בָּֽעֵת־הַ֠הִיא בַּחֹ֨דֶשׁ הַשְּׁלִישִׁ֜י הוּא־חֹ֣דֶשׁ סִיוָ֗ן בִּשְׁלוֹשָׁ֣ה וְעֶשְׂרִים֮ בּוֹ֒ וַיִּכָּתֵ֣ב כְּֽכָל־אֲשֶׁר־צִוָּ֣ה מָרְדֳּכַ֣י אֶל־הַיְּהוּדִ֡ים וְאֶ֣ל הָאֲחַשְׁדַּרְפְּנִֽים־וְהַפַּחוֹת֩ וְשָׂרֵ֨י הַמְּדִינ֜וֹת אֲשֶׁ֣ר ׀ מֵהֹ֣דּוּ וְעַד־כּ֗וּשׁ שֶׁ֣בַע וְעֶשְׂרִ֤ים וּמֵאָה֙ מְדִינָ֔ה מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ וְעַ֥ם וָעָ֖ם כִּלְשֹׁנ֑וֹ וְאֶ֨ל־הַיְּהוּדִ֔ים כִּכְתָבָ֖ם וְכִלְשׁוֹנָֽם׃

זײַנען גערופֿן געװאָרן די שרײַבער פֿון מלך אין יענער צײַט, אין דריטן חוֹדש, דאָס איז חוֹדש סיון, דרײַ און צװאַנציקסטן טאָג אין אים; און עס איז געשריבן געװאָרן אַזױ װי אַלץ װאָס מרדכי האָט באַפֿױלן, צו די ייִדן, און צו די סאַטראַפּן, און די פֿירשטן, און די האַרן פֿון די מדינות װאָס פֿון הוֹדו ביז כּוש, הונדערט און זיבן און צװאַנציק מדינות; איטלעכער מדינה לױט איר כּתב, און איטלעכן פאָלק לױט זײַן לשון, און צו די ייִדן לױט זײער כּתב און לױט זײער לשון.

Jerusalem Talmud Berakhot

This is fine for the Esther scroll since it is written there (Esther 9:27): “As they are written”183The verse reads: “The Jews confirmed and accepted for themselves, not to be cancelled, that they would observe these two days as they are written and it its time, every single year.” Hence, the scroll must be read as it is written.. But for Hallel, since it is written (Ps. 113:3): “From sunrise to sunset, may the name of the Eternal be praised?”184Since there is no difference between East and West, there should be no difference between before and after. What can you understand from that? Rebbi Abun said: It also is written in order. (Ps. 114:1) “When Israel left Egypt” in the past. (Ps. 115:1) “Not for us, o Eternal, not for us” in the present185In the much more detailed parallel passage in the Babli (Pesaḥim 118a), this sentence is applied by Rebbi Yoḥanan either to the oppression by hostile governments or to the sufferings preceding the coming of the Messiah. That may be the meaning of the sentence here also. Alternatively, the psalm is interpreted there as the song of Hananiah, Mishael and Azariah in the fiery oven.. (Ps. 116:1) “I loved, truly the Eternal listened to my voice” in the days of the Messiah. (Ps. 118:27) “Bind the holiday sacrifice with ropes” in the days of Gog and Magog186In the celebration after the final defeat of the forces of evil. In Midrash Tehillim, Ps. 118:24 “This is the day the Eternal made, let us rejoice and be happy on it” is taken to describe the time when one can be sure that the deliverance will not be followed by another oppression.. (Ps. 118:28) “You are my God” in the future world.
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Jerusalem Talmud Sotah

337Line 1 in the editio princeps. This sermon is an appendix to the preceding one; also found in Gen. Rabba 100.Rebbi Abbahu said, these seventy days between letters and letters378Between Haman’s letters on Nisan 13 (Esth. 3:12) and Mordokhai”s letters of Sivan 23 (Esth. 8:9). If the months are alternatingly of 29 and 30 days, there are exactly 70 days between the dates. correspond to the seventy days in which the Egyptians performed kindness with our father Jacob379Gen. 50:3..
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Megillah

Rather there is no contradiction; the one statement [in the baraita] refers to the Megillah, the other to the other books [of the Scripture]. What is the reason in the case of the Megillah? — Because it is written in regard to it, “According to their writing and according to their language” (Esther 1:20). What case of Aramaic being written in Hebrew is possible here?
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פֿריִערדיקער פּסוקדער גאַנצער קאַפּיטלווײַטערדיקער פּסוק