זְכֹר֙ אַל־תִּשְׁכַּ֔ח אֵ֧ת אֲשֶׁר־הִקְצַ֛פְתָּ אֶת־יְהוָ֥ה אֱלֹהֶ֖יךָ בַּמִּדְבָּ֑ר לְמִן־הַיּ֞וֹם אֲשֶׁר־יָצָ֣אתָ ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם עַד־בֹּֽאֲכֶם֙ עַד־הַמָּק֣וֹם הַזֶּ֔ה מַמְרִ֥ים הֱיִיתֶ֖ם עִם־יְהוָֽה׃
געדענק, זאָלסט ניט פֿאַרגעסן, װי דו האָסט דערצערנט ה׳ דײַן גאָט אין דער מדבר; פֿון דעם טאָג אָן װאָס דו ביסט אַרױסגעגאַנגען פֿון לאַנד מִצרַיִם, ביז אײַער קומען צו דעם דאָזיקן אָרט, זײַט איר װידערשפּעניקער געװען אַקעגן גאָט.
Jerusalem Talmud Yoma
In Rebbi Joḥanan’s opinion, why is the death of Aaron’s sons mentioned in the matter when they died during initiation? Rebbi Ḥiyya bar Abba said, Aaron’s sons died on the First of Nisan; why does He mention their death at the Day of Atonement41Lev. 16:1.? To teach you that just as the Day of Atonement atones for Israel, so the death of the Just atones for Israel. Rebbi Ba bar Binah said, why did the verse append the death of Miriam to the Chapter of the Cow42The rules of the Red Cow and purification from the impurity of the dead are given in Num. 19; the death of Miriam is noted in v. 20:1.? To teach you that just as the ashes of the Cow atone for Israel, so the death of the Just atones for Israel. Rebbi Yudan bar Shalom said, why did the verse append the death of Aaron to the breaking of the Tablets43The breaking of the Tablets and the story of the Golden Calf are quoted in Deut.9:7–29; Aaron’s death is mentioned in 10:6 in a verse which requires further explanation, given in the next paragraph without reference to the Day of Atonement. Lev. rabba 20, end.? To teach you that the death of the Just is as hard for the Holy One, praise to Him, as the breaking of the Tablets.