וְגַ֣ם אָנֹכִי֩ מָנַ֨עְתִּי מִכֶּ֜ם אֶת־הַגֶּ֗שֶׁם בְּע֨וֹד שְׁלֹשָׁ֤ה חֳדָשִׁים֙ לַקָּצִ֔יר וְהִמְטַרְתִּי֙ עַל־עִ֣יר אֶחָ֔ת וְעַל־עִ֥יר אַחַ֖ת לֹ֣א אַמְטִ֑יר חֶלְקָ֤ה אַחַת֙ תִּמָּטֵ֔ר וְחֶלְקָ֛ה אֲשֶֽׁר־לֹֽא־תַמְטִ֥יר עָלֶ֖יהָ תִּיבָֽשׁ׃
און איך האָב אױך פֿאַרמיטן פֿון אײַך דעם רעגן, װען נאָך דרײַ חדשים צום שניט, און איך האָב געלאָזט רעגענען אױף אײן שטאָט, און אױף אײן שטאָט פֿלעג איך ניט לאָזן רעגענען; אײן שטיק פֿלעגט באַרעגנט װערן, און דאָס שטיק װאָס דערױף פֿלעגט ניט רעגענען, פֿלעגט פֿאַרטריקנט װערן.
Jerusalem Talmud Taanit
MISHNAH: And also a town on which no rain fell19While the rest of the country got rain., as it is written20Amos4:7. Description of a curse.: I shall give rain on one town and on another town I shall not give rain; one parcel will receive rain but the leaves of a parcel which does not receive rain will wilt. This town fasts and blows the shofar and all its surroundings21While they have crops, they are at risk since the increased demand from the town without crops will drive prices higher. fast but do not blow the shofar; Rebbi Aqiba says they blow the shofar but do not fast.
Jerusalem Talmud Taanit
HALAKHAH: Rebbi Simon said, it is written20Amos4:7. Description of a curse.: I shall give rain on one town and on another town I shall not give rain; one parcel will receive rain but the leaves of a parcel which does not receive rain will wilt. The merit of the field does it.