ט֞וֹב לָלֶ֣כֶת אֶל־בֵּֽית־אֵ֗בֶל מִלֶּ֙כֶת֙ אֶל־בֵּ֣ית מִשְׁתֶּ֔ה בַּאֲשֶׁ֕ר ה֖וּא ס֣וֹף כָּל־הָאָדָ֑ם וְהַחַ֖י יִתֵּ֥ן אֶל־לִבּֽוֹ׃
בעסער צו גײן אין הױז פֿון טרױער, אײדער צו גײן אין הױז פֿון אַ סעודה; װײַל דאָס איז דער סָוף פֿון יעטװעדער מענטשן, און דער לעבעדיקער דאַרף זיך נעמען צום האַרצן.
Jerusalem Talmud Nazir
Rebbi Zeïra bent down during a eulogy. They wanted to straighten him up and found that he tarried. They said to him, what is this? He said to them, because we will go there, following (Eccl. 7:2): “Let the one who is alive take it to heart.”
Jerusalem Talmud Berakhot
Rebbi Zeïra bent down119Most commentators explain that Rebbi Zeïra fell down. But the parallels quoted in Levy’s dictionary show that Aramaic שרע is the parallel of biblical Hebrew סרח, “overhanging”. The speaker was leaning down over the railing of his pulpit. during a eulogy. They wanted to straighten him up and found that he tarried120The Aramaic עני may mean 1) to become poor, 2) to take one’s time, tarry, 3) to empty oneself. In Yerushalmi sources, the form איעני is found only in meaning 2). The verse quoted reads in full: “It is better to go to a house of mourning than to go to a wedding. Since that is the end of all humanity, let the one who is alive take it to heart.”. They said to him, what is this? He said to them, because we will go there, following (Eccl. 7:2): “Let the one who is alive take it to heart.”