תּלמוד אויף שמות 21:31

אוֹ־בֵ֥ן יִגָּ֖ח אוֹ־בַ֣ת יִגָּ֑ח כַּמִּשְׁפָּ֥ט הַזֶּ֖ה יֵעָ֥שֶׂה לּֽוֹ׃

סײַ ער װעט שטױסן אַ ייִנגל, סײַ ער װעט שטױסן אַ מײדל, זאָל אַזױ װי דערדאָזיקער משפּט געטאָן װערן צו אים.

Jerusalem Talmud Bava Kamma

MISHNAH: A bull which gored a human who then died, if it is notorious [the owner] pays weregilt66Ex. 21:30., if tame he is not liable for weregilt; in both cases they have to be killed67Ex. 21:28,29.. The same holds for a son or a daughter68There is no difference whether the victim was adult or underage. The statement is only necessary since the verse, Ex. 21:31, stresses that the same rules apply to underage as to adult victims.. It it gored a male or female slave, [the owner] pays 30 tetradrachmas69Ex. 21:32., whether he was worth a mina or was worth only a gold70This reading is also found in some Babli mss., Alfasi, and the Naples print of the Mishnah. In other texts: “one (silver) denar”. denar.
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Jerusalem Talmud Bava Kamma

From where damages for a slave97If a slave was injured by an animal but was not killed. May his owner sue the animal’s owner for damages.? The verse says, “or it gores a son, or it gores a daughter, …, and if a slave98Verses Ex. 21:31,32 treat attacks on minors and on slaves in parallel. It is implied that any payments due for an injured child are due for a slave., etc.” Rebbi Ḥiyya bar Abba and Rebbi Samuel bar Isaac. One said, the addition may not be more than the main thing99Since for a slave killed the payment is 30 tetradrachmas, payments for an injured slave can be at most 30 tetradrachmas. This opinion is not found in the Babli.. But the other said, he has to pay the entire damages.100All payments due for a free person (medical costs, lost wages, payment for pain and suffering) are due for a slave without limitation. The Babli, 43b, attributes this opinion to R. Samuel b. R. Isaac.
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