כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
װײַל דעם מענטשן װאָס איז װױלגעפֿעלן פֿאַר אים, גיט ער חכמה, און קענשאַפֿט, און פֿרײד; און דעם זינדיקן גיט ער אַן עסק צו קלײַבן און צו זאַמלען, כּדי איבערצולאָזן צו דעם װאָס איז װױלגעפֿעלן פֿאַר גאָט. דאָס אױך איז נישטיקײט און װינטיאָגעניש.
Esther
And the king removed his ring, which he had taken from Haman, and he gave it to Mordecai; and Esther placed Mordecai over the house of Haman.
Ecclesiastes
All [take it to heart] when [they perceive that] all [men receive their just desserts]. [And all men know] that one fate [(death)] befalls all men in this world. But the righteous, knowing that judgment awaits all men in the world to come, choose to be righteous in this world.] [Some instances of the above phenomenon:] the righteous one [(Noach)] and the wicked one [(Pharaoh Nechoh), both of whom were lame], the pure one [(Aaron)] and the unclean one [(the spies) — the same fate [(not entering Eretz Yisrael) befalling both, though Aaron spoke in praise of the land, and the spies, against it]; the sacrificer [Yoshiyahu, viz. II Chronicles 35:11) and the non-sacrificer [(Achav) — both of whom were slain by arrows]; the good man [(David, who built the Temple)] and the sinner [(Nevuchadnezzar, who destroyed it) — both reigned forty years]; the false swearer [(Tzidkiyahu, viz. II Chronicles 36:134)] and the fearer of oaths [(Shimshon, viz. Judges 15:12,) both of whom died by having their eyes gouged out.]