כִּי֩ אֶת־הַבְּכֹ֨ר בֶּן־הַשְּׂנוּאָ֜ה יַכִּ֗יר לָ֤תֶת לוֹ֙ פִּ֣י שְׁנַ֔יִם בְּכֹ֥ל אֲשֶׁר־יִמָּצֵ֖א ל֑וֹ כִּי־הוּא֙ רֵאשִׁ֣ית אֹנ֔וֹ ל֖וֹ מִשְׁפַּ֥ט הַבְּכֹרָֽה׃ (ס)
נײַערט דעם בכָור דעם זון פֿון דער פֿאַרהאַסטער מוז ער אָנדערקענען, אים צו געבן צװײ חלקים פֿון אַלץ װאָס ער פֿאַרמאָגט; װאָרום ער איז דער ערשטלינג פֿון זײַן קראַפֿט, צו אים געהערט דאָס רעכט פֿון דער בכוֹרה.
Tosefta Bekhorot
A first-born may not take a double portion of an increase to the value of the property [that accrued] after their father's death. Rebbi says, I say that the first-born may take a double portion of an increase to the value of the property after their father's death, for even his*שאף שלא (Mitzpat Shmuel) [portion] increased along with theirs. How so? He had an animal that was leased or rented to others, [or] pasturing in open territory, [and it gave birth,] the first-born takes a double portion. The foreleg, the maw, and the jaw: Rebbi says, [as to] every item [of inheritance] that the orphans did not [have to] search for after their father's death, the first-born takes a double portion. And he only takes a "double portion as to all that which is found with him" (Deut. 21:17), but if they built a building, or planted a planting, everything [is divided] equally. One who takes a double portion, if he said, "I want that which was not taken, and that which was not given," he has the right to do so.