תּוספֿתּא אויף שמות 21:6

וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל־הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל־הַדֶּ֔לֶת א֖וֹ אֶל־הַמְּזוּזָ֑ה וְרָצַ֨ע אֲדֹנָ֤יו אֶת־אָזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם׃ (ס)

זאָל זײַן האַר אים מאַכן גענענען צו גאָט, און אים מאַכן גענענען צום טיר, אָדער צום בײַשטידל, און זײַן האַר זאָל דורכאָלן זײַן אױער מיט אַן אָל; און ער זאָל אים דינען אױף שטענדיק.

Tosefta Sotah

A [male] Kohen stands and sacrifices on the Altar, which is not the case with a female Kohen. A man has authority over his daughter [with regard to] her betrothal, with money, with a document, or with relations, and [also] has authority over things she has found, and to the work of her hands (i.e., her earnings), and to the nullification of her vows (see Ket. 4:4), which is not the case with a woman. A man is liable for transgressing time-bound positive commandments, which is not the case with a woman. A man is liable for transgressing the prohibitions against rounding [the corners of the head] and destroying [the corners of the beard] (Lev. 19:27), and against [a Kohen] contracting ritual impurity from a corpse (Lev. 21:1), which is not the case with a woman. A man is subject to the laws of the "wayward and rebellious son" (Deut. 21:18), but a woman is not subject to the laws of the wayward and rebellious son. A man [experiencing signs of leprosy] is subject to the laws of covering (Lev. 13:45) and shaving (Lev. 13:33), while a woman is subject to the laws of covering but not shaving. A man may be sold [as a slave] a second time, but a woman may not be sold a second time. A man may be sold a Hebrew slave, but a woman may not be sold a Hebrew slave. A man may have his ear bored (Ex. 21:6), but a woman may not have her ear bored. A man may acquire a Hebrew slave, but a woman may not acquire a Hebrew slave.
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Tosefta Bava Kamma

2. Rabbi Yochana ben Zakai used to say five things.
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