תּוספֿתּא אויף שמות 22:8

עַֽל־כָּל־דְּבַר־פֶּ֡שַׁע עַל־שׁ֡וֹר עַל־חֲ֠מוֹר עַל־שֶׂ֨ה עַל־שַׂלְמָ֜ה עַל־כָּל־אֲבֵדָ֗ה אֲשֶׁ֤ר יֹאמַר֙ כִּי־ה֣וּא זֶ֔ה עַ֚ד הָֽאֱלֹהִ֔ים יָבֹ֖א דְּבַר־שְׁנֵיהֶ֑ם אֲשֶׁ֤ר יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃ (ס)

בײַ איטלעכן חשד פֿון אומערלעכקײט, װעגן אַן אָקס, װעגן אַן אײזל, װעגן אַ שעפּס, װעגן אַ קלײד, װעגן װאָסער עס איז פֿאַרלאָרענער זאַך, װאָס יענער זאָגט, אַז דאָס איז עס, זאָל די זאַך פֿון בײדן קומען פֿאַר גאָט; דער װעמען גאָט װעט מאַכן שולדיק, זאָל באַצאָלן זײַן חבֿר טאָפּל.

Tosefta Terumot

One who steals terumah of dedicated [produce] (i.e., terumah dedicated to the Temple by a priest) but does not eat it pays the principal but does not pay the fifth, or double the principal (but see Ter. 6:4), for it says (Ex. 22:8), "he pays double to his neighbor," and not "[he pays double] to the Temple treasury." [But if] he ate the terumah, he pays double the principal and a fifth*alt., "a principle and two fifths" (GR"A); "two fifths" (MS Vienna). A principal and a fifth is from chullin, and they are made holy like terumah. The principal is given to the treasurer, and the fifth is given to the property owner [from whom he stole]. As to the principal, [it is subject to the prohibition against] misuse of consecrated property. As to the fifth, it is not [subject to the prohibition against] misuse of consecrated property. A second fifth of terumah is given to the Temple treasurer*see GR"A, omitting וחומש לבעלים, "and a fifth to the owners.". § [Regarding a situation where terumah fell into either a basket of terumah or a basket of chullin, and it is not known which (Ter. 7:5),] Rabbi Meir renders the second basket liable in challah, [but] Rabbi Yosei exempts it. And the Sages say, medumma (a mixture of terumah and chullin) is exempt from challah, [and] doubtful medumma is eaten [by the priests] on account of dema (i.e., the potential terumah within the mixture), and is liable in challah.
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