出埃及記 14:24 註釋:Rashi, Rashbam, Sforno & Or HaChaim

וַֽיְהִי֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּשְׁקֵ֤ף יְהוָה֙ אֶל־מַחֲנֵ֣ה מִצְרַ֔יִם בְּעַמּ֥וּד אֵ֖שׁ וְעָנָ֑ן וַיָּ֕הָם אֵ֖ת מַחֲנֵ֥ה מִצְרָֽיִם׃

到了晨更的時候,永恆者從火柱和雲柱中向埃及營觀看,使埃及營陷入混亂。

Rashi

באשמרת הבקר IN THE MORNING WATCH — The three divisions of the night are each called an אשמורה “a watch” (Berakhot 3b), and that which immediately precedes the morning is called “the morning watch”. I am of opinion that because the night is divided for the watches (משמרות) of the song of the ministering angels — company after company — into three divisions, therefore each division of the night is termed, for all purposes, an אשמרת (another form of משמר the angel’s watch), and this is what Onkelos has in mind when he translates אשמרת by מטרת.
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Rashbam

בעמוד אש, at the column of fire as well as at the pillar of cloud accompanied by the sounds of hail and thunder as described in Samuel I 7,10.
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Sforno

וישקף ה' אל מחנה מצרים בעמוד אש וענן, the two pillars which were moving halfway between the Egyptians and the Israelites, He now brought much closer to the Egyptian camp.
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Rashi

‎ וישקף means HE LOOKED, as much as to say, He turned towards them to destroy them (cf. Rashi on Genesis 18:16), and its rendering in the Targum, ואסתכי, is also an expression denoting looking, just as he translates (Numbers 23:14), “the field of the watchers (צפים)” by “the field of ,סכותא” which denotes “looking”.
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