וּכְמַרְאֵ֨ה הַמַּרְאֶ֜ה אֲשֶׁ֣ר רָאִ֗יתִי כַּמַּרְאֶ֤ה אֲשֶׁר־רָאִ֙יתִי֙ בְּבֹאִי֙ לְשַׁחֵ֣ת אֶת־הָעִ֔יר וּמַרְא֕וֹת כַּמַּרְאֶ֕ה אֲשֶׁ֥ר רָאִ֖יתִי אֶל־נְהַר־כְּבָ֑ר וָאֶפֹּ֖ל אֶל־פָּנָֽי׃
我所看見的異象，其形象如同我來毀滅這城時所看見的異象；這些異象又如同我在迦巴魯河邊所看見的異象；我就俯伏在地，臉面朝下。
Rashi
And it was like the appearance of the vision, etc. [Heb. וּכְמַרְאֵה הַמַרְאֶה.] Nine visions [or “mirrors”] (מַרְאוֹת) are written here through which the prophets perceived. Moses, however, was an exception, for he saw through one vision. Therefore, his mirror reflected clearly and he saw reality more closely. And this is [what is behind] the words of the liturgical poet. The mirrors polished with nine visions.
Rashi
when I came to destroy the city in the section (9:4) of “and you shall mark a sign,” where it says (verse 1): “Bring near those appointed over the city,” and delineates the form of the Celestial Chariot.