以賽亞書 1:6 註釋:Rashi & Ibn Ezra

מִכַּף־רֶ֤גֶל וְעַד־רֹאשׁ֙ אֵֽין־בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃

從腳掌到頭頂,沒有一處完好,只有刀傷、瘀傷和潰爛流膿的傷口;既沒有敷藥,也沒有包紮,更沒有用油滋潤。

Rashi

soundness An expression of perfection, sound without pain.
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Ibn Ezra

מְתוֹם A place containing soundness (תּוֹם ‘ soundness or integrity’). The form of the word is irregular, for it should be מָתוֹם like מָעוֹז (25:4). The same form is used Ps. 38:4. R. Moses Hakkohen says that מְתוֹם is the same as מְתִים ‘ people ;’ he quotes a parallel, Judges 20:48, and explains our verse, there is nothing in them that is good for man; but this explanation is rather far-fetched.
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Rashi

wounds Heb. פֶּצַע, i.e., a wound of a sword.
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Rashi

contusions Heb. חַבּוּרָה, an expression of a bruise. [Some editions read:] Other bruises.
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Rashi

and lacerated sores Jonathan renders: מְרַסְסָא, lacerated and crushed.
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Rashi

and lacerated sores demarcejjre, in O.F., and in the language of the Talmud, we find, “he bumped (טַרְיֵה) his head” (Chullin 45b). Menahem explained it as an expression of moisture, i.e., moist and wet, always oozing [muyte in O.F.].
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