以賽亞書 21:2 註釋:Rashi & Ibn Ezra

חָז֥וּת קָשָׁ֖ה הֻגַּד־לִ֑י הַבּוֹגֵ֤ד ׀ בּוֹגֵד֙ וְהַשּׁוֹדֵ֣ד ׀ שׁוֹדֵ֔ד עֲלִ֤י עֵילָם֙ צוּרִ֣י מָדַ֔י כָּל־אַנְחָתָ֖ה הִשְׁבַּֽתִּי׃

有嚴酷的異象指示了我:行詭詐的必遭人詭詐,行搶掠的必遭人搶掠。以攔哪,上去吧!瑪代啊,圍困吧!她所引起的一切嘆息,我都使之止息。

Rashi

A harsh prophecy The prophet says, “This harsh prophecy concerning Babylon was told to me.”
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Ibn Ezra

חזות A vision.
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Rashi

the traitor shall be betrayed Jonathan renders: The robbers are robbed and the plunderers are plundered. The Hebrew wording, according to the Targum, is to be explained thus: The traitor another will come and betray him; and the plunderer another will come and plunder him. These are Persia and Media, who rob and plunder Babylon, who, until now plundered and robbed all the countries.
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Rashi

march, Elam and come upon them (lit., her).
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Rashi

besiege, O Media (צוּרִי). I.e., besiege Babylon with a siege. Comp. (II Sam. 22:3) “God is my rock (צוּרִי).” The accent is on the latter syllable, on the “resh,” whereas, in this case, the accent is on the first syllable, like “rise (קוּמִי),” “return (שׁוּבִי).”
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Rashi

all sighs have I brought to an end (אַנְחָתָה). (This is) not (spelled with a) “Mappiq heh,” (which would mean “her sigh”) for this is like “all sighs in the world,” and it is an expression denoting a great sigh of many people (sospiradic in O.F.). All sighs have I brought to an end, for the world was sighing because of the yoke of the kingdom of Babylon; now I have brought it to an end.
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