דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְיִקְחוּ־לִ֖י תְּרוּמָ֑ה מֵאֵ֤ת כָּל־אִישׁ֙ אֲשֶׁ֣ר יִדְּבֶ֣נּוּ לִבּ֔וֹ תִּקְח֖וּ אֶת־תְּרוּמָתִֽי׃
「你要告訴以色列人，叫他們為我拿來禮物；凡是心中樂意的人，你們都要從他那裡收取我的禮物。
Rashi
ויקחו לי תרומה THAT THEY TAKE ME A HEAVE OFFERING — “Me” means to the glory of My Name (Midrash Tanchuma, Terumah 1).
Rashbam
תרומה, the setting aside of the money or materials for the construction of the Tabernacle.
Sforno
דבר אל בני ישראל ויקחו לי תרומה, tell the stewards of Israel that I desire that they should collect a contribution for Me. [the Torah had not specified “who” should take. Ed.] Moses also issued such instructions on his return from the mountain the third time as the Torah reports (Exodus 34,32) ואחרי כן נגשו כל בני ישראל, ויצום את כל אשר דבר ה' אתו בהר סיני, “after that all the people of Israel drew near, and he commanded them all that the Lord had talked about with him on Mount Sinai.” This was followed by ויאמר משה אל כל עדת בני ישראל קחו מאתכם תרומה in 35,4. The עדת בני ישראל who were to carry out this “taking (accepting) of the gifts were the Sanhedrin, the High Court. The Israelites were so anxious to contribute that they did not wait until the High Court organised all this, but they approached Moses personally bringing with them so many contributions that Moses was forced to call a halt to this (36,5). This was also the reason that there was nothing left for the princes of Israel (the tribal chiefs) to contribute other than the gemstones for Aaron’s breastplate and the various oils making up the “oil of anointing.”