וַיֻּגַּ֣ד לְרִבְקָ֔ה אֶת־דִּבְרֵ֥י עֵשָׂ֖ו בְּנָ֣הּ הַגָּדֹ֑ל וַתִּשְׁלַ֞ח וַתִּקְרָ֤א לְיַעֲקֹב֙ בְּנָ֣הּ הַקָּטָ֔ן וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ עֵשָׂ֣ו אָחִ֔יךָ מִתְנַחֵ֥ם לְךָ֖ לְהָרְגֶֽךָ׃
有人把她大兒子以掃的話告訴了利百加,她就打發人去叫她小兒子雅各來,對他說:«看哪,你哥哥以掃想要殺你,好藉此自我安慰。»
Rashi
ויגד לרבקה WERE TOLD TO REBEKAH — It was told her by the Holy Spirit what Esau was thinking in his heart (Genesis Rabbah 67:9).
Ramban
AND SHE SENT AND CALLED JACOB. The meaning thereof is that Jacob was in another place, not in the tent of his father and mother, since he was hiding from his brother Esau who was complaining about him, and he was ashamed or afraid of him.
Radak
ויגד לרבקה, how did she get to know about Esau’s intentions which he had not articulated? It is possible that she experienced a prophetic revelation, seeing that she was a prophetess. (compare Rashi) It is also possible that what Esau had thought about doing, he inadvertently mentioned to someone so that the one who had heard him reported it to Rivkah.
Or HaChaim
僅限進階版會員使用Chizkuni
僅限進階版會員使用Tur HaArokh
僅限進階版會員使用Siftei Chakhamim
僅限進階版會員使用Rav Hirsch
僅限進階版會員使用HaKtav VeHaKabalah
僅限進階版會員使用Rashi
מתנחם לך DOTH COMFORT HIMSELF CONCERNING THEE — He regrets the brotherly relationship existing between you, harbouring thoughts other than those of brotherhood, to estrange himself from you and to kill you. The Midrashic explanation (Genesis Rabbah 67:9) is: In his eyes you are already regarded as dead and he has drunk for you (i. e. because he regards you as dead) the cup of consolation (which it was customary for near relatives of the deceased to drink). But according to the real meaning the word signifies “comforting” — he will comfort himself for the loss of the blessings by killing you.