וּבְנֻחֹ֖ה יֹאמַ֑ר שׁוּבָ֣ה יְהוָ֔ה רִֽבְב֖וֹת אַלְפֵ֥י יִשְׂרָאֵֽל׃ (׆) (ס)
約櫃停住的時候,他就說:「永恆者啊,求你回來,安居在以色列千千萬萬的人中間!」
Rashi
‘שובה ה [AND WHEN IT RESTED HE SAID] שובה O LORD — Menachem ben Seruk renders it (the word שובה) by an expression denoting “rest”. Similar is (Isaiah 30:15) “In rest (בשובה) and tranquility shall ye be saved” (cf. Ibn. Ezra).
Sforno
שובה, may Your rest be here with us, as per Psalms 132,14 זאת מנוחתי עדי עד, “this is My resting-place for all times.” Even though You will display Your presence in front of Israel in order to chase out their enemies, may the resting place of the Shechinah be in our midst.
Chizkuni
ובנחה, “and when it came to rest, etc.” the spelling of this word appears defective and it is to be read as if it had been written with the letter ו at the end instead of the letter .ה
Siftei Chakhamim
僅限進階版會員使用Da'at Zekenim
僅限進階版會員使用Rashi
רבבות אלפי ישראל [GIVE REST O LORD UNTO] THE MYRIADS OF THOUSANDS OF ISRAEL — This teaches us that the Shechinah does not rest upon Israel if they are less in number than twenty-two thousand (Yevamot 64a; Sifrei Bamidbar 84:5).