申命記 12:25 註釋:Rashi, Ibn Ezra, Sforno & Rabbeinu Bahya

לֹ֖א תֹּאכְלֶ֑נּוּ לְמַ֨עַן יִיטַ֤ב לְךָ֙ וּלְבָנֶ֣יךָ אַחֲרֶ֔יךָ כִּֽי־תַעֲשֶׂ֥ה הַיָּשָׁ֖ר בְּעֵינֵ֥י יְהוָֽה׃

你不可吃它,好使你和你以後的子孫得福,因為你行了永恆者眼中看為正的事。

Rashi

לא תאכלנו THOU SHALT NOT EAT IT — This is a prohibition against eating of the blood contained in the limbs (Keritot 4b).
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Ibn Ezra

that it may be good for you One should not incorporate the soul of a beast, and thereby adulterate one’s own soul. Since both the soul, and the form of the body, are formed in the image of the father, Scripture accordingly continues your children after you.
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Sforno

'לא תאכלנו....כי.תעשה הישר בעיני ה, when you refrain from eating it this shall not be because you despise it, i.e. it repels you; you must not eat it in order to thereby do what is right in the eyes of the Lord. Our sages in Torat Kohanim on Kedoshim 9,10 phrase it thus: “one must not say: ‘I am revolted by pig’s meat,’ but one should say: ‘I am perfectly capable of enjoying pig’s meat; the only reason I do not is in order to comply with G’d’s prohibition of it.’”
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Rashi

למען ייטב לך וגו׳ THAT IT MAY BE WELL WITH THEE, etc. — Go and learn how great is the grant of reward for keeping the divine commandments: if in the case of blood for which the soul of man feels a loathing, he who keeps aloof from it obtains merit for himself and for his children after him, how much the more is it so in the case of robbery or forbidden sexual relations for which the soul of man may feel a longing (Makkot 23b).
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