申命記 22:9 註釋:Rashi, Ibn Ezra, Rashbam & Rabbeinu Bahya

לֹא־תִזְרַ֥ע כַּרְמְךָ֖ כִּלְאָ֑יִם פֶּן־תִּקְדַּ֗שׁ הַֽמְלֵאָ֤ה הַזֶּ֙רַע֙ אֲשֶׁ֣ר תִּזְרָ֔ע וּתְבוּאַ֖ת הַכָּֽרֶם׃ (ס)

不可在你的葡萄園中撒混雜的種子,免得你所撒種子的全部出產,連同葡萄園的果實,都成為禁用之物。

Rashi

כלאים [THOU SHALT NOT SOW THY VINEYARD] WITH DIVERSE KINDS OF SEEDS — i.e. wheat and barley together with kernels of grapes with one and the same hand-throw (Berachot 22a; Kiddushin 39a; Chullin 82b).
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Ibn Ezra

The consequence lest it be consecrated is conditional on you must not sow … with diverse seeds. The Spaniard Menaḥem ben Ya‘aqov ibn Saruq has explained in his Textbook that the word consecrated comes from the triliteral root q-d-sh, on account of the seeds’ intermixture with one another.
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Rashbam

תקדש, is prohibited just as קדשים, sacred things are prohibited to most people.
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Rashi

פן תקדש LEST IT BECOME קדש — Take it as the Targum does: lest it become unclean (unfit for use); to anything for which a man has repugnance to come into contact with, be it on account of its sublimity as, for instance, holy things, or be it on account of some bad quality, as, for instance, something that is forbidden, the term קדוש is appropriate, as, in the latter sense, e.g., (Isaiah 65:5) “Come not near to me for I make thee קדוש".
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