申命記 29:22 註釋:Ibn Ezra, Sforno, Rabbeinu Bahya & Chizkuni

גָּפְרִ֣ית וָמֶלַח֮ שְׂרֵפָ֣ה כָל־אַרְצָהּ֒ לֹ֤א תִזָּרַע֙ וְלֹ֣א תַצְמִ֔חַ וְלֹֽא־יַעֲלֶ֥ה בָ֖הּ כָּל־עֵ֑שֶׂב כְּֽמַהְפֵּכַ֞ת סְדֹ֤ם וַעֲמֹרָה֙ אַדְמָ֣ה וצביים [וּצְבוֹיִ֔ם] אֲשֶׁר֙ הָפַ֣ךְ יְהוָ֔ה בְּאַפּ֖וֹ וּבַחֲמָתֽוֹ׃

全地都是硫磺、鹽和焚燒之地,不能撒種,不能生長,連一棵草也長不出來,好像永恆者在怒氣和憤怒中所傾覆的所多瑪、蛾摩拉、押瑪、洗扁一樣;

Ibn Ezra

brimstone… They will pray to God that all the land be scorched with brimstone and salt, as in the overthrow of the places mentioned. Some commentators say, however, that the subsequent verb “they will say” [: 23] does not introduce a new sentence, but that it is only a repetition of the previous verb “will say” [: 21]. The verb is repeated, following the rules of Hebrew usage, because of the length of the intervening clause. They i.e., the older generation will answer.
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Sforno

'גפרית ומלח....במהפכת סדום אשר הפך ה, the people seeing this know full well that this was not something accidental but that it is a finger of G’d. The comparison is based on Sodom seeing that its destruction had both been predicted to Avraham and confirmed by Lot and his daughters who were survivors of that event.
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Rabbeinu Bahya

שרפה כל ארצה, “a burning up of its entire land;” according to the plain meaning of the text the word ארצה refers back to what the Torah described in verse 21 as “the plagues which afflicted that land.” In that verse the land had been described generally, whereas in our verse the Torah gives some details of what precisely happened to the land, i.e. that it was “burned” by sulphur and salt. The Torah now makes clear that this affliction struck the entire land.
Alternatively, the words כל ארצה, can mean that the choicest part of Israel’s land was turned into something similar to Sodom and Gomorrah which had been destroyed by sulphur and brimstone.
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