申命記 24:1 哈拉卡：Mishneh Torah, Marriage, Gray Matter III, Shulchan Arukh, Even HaEzer & Mishneh Torah, Positive Mitzvot

If she gives the money and says, "I am sanctified to you", "I am engaged to you", "I am a wife to you" or any other acquisition term, she is not sanctified. So too if she gives the money and he speaks, she is not sanctified. If he gives and she speaks, this is a questionable sanctification.

These authorities explain that Halachah views a woman who marries as moving to a new community — her husband’s home. Rav Moshe cites a number of biblical verses that demonstrate that the Torah views marriage as a woman moving into her husband’s home. For example, the Torah (Devarim 24:1), in describing the procedure for a divorce, states that the husband “shall send her from his home.” We see that the Torah considers a wife to be in her husband’s domain during the marriage. Accordingly, the wife must accept the customs of her husband’s family. Rav Ovadia and Rav Felder also cite the Tashbeitz as a precedent for their ruling.

He says to her, "Hareini, I am your man (Ishecha)," "Hareini, I am your husband (Ba'alech)," or "Your betrothed;" these are nothing, even they were speaking initially about the business of betrothal since it is written, "Since (Ki) He will take..." and not "That (She'Yikach) he will take (through his declaration) for himself." [Rama: Similarly, if he gives the money to a man (her father) and says to him, "Harei, you are my father in-law," and did not say, "your daughter is betrothed to me," here there is also nothing.