וּבְב֨וֹא עַם־הָאָ֜רֶץ לִפְנֵ֣י יְהוָה֮ בַּמּֽוֹעֲדִים֒ הַבָּ֡א דֶּרֶךְ־שַׁ֨עַר צָפ֜וֹן לְהִֽשְׁתַּחֲוֺ֗ת יֵצֵא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב וְהַבָּא֙ דֶּרֶךְ־שַׁ֣עַר נֶ֔גֶב יֵצֵ֖א דֶּרֶךְ־שַׁ֣עַר צָפ֑וֹנָה לֹ֣א יָשׁ֗וּב דֶּ֤רֶךְ הַשַּׁ֙עַר֙ אֲשֶׁר־בָּ֣א ב֔וֹ כִּ֥י נִכְח֖וֹ יצאו [יֵצֵֽא׃]
在各節期，國中的百姓來到永恆者面前的時候，從北門進來下拜的，要從南門出去；從南門進來的，要從北門出去。他不可從進來的那門回去，而要直往前出去。
The Third Beit HaMikdash
There was a gateway in the middle of the eastern side of the wall surrounding the Women’s Courtyard, which is called Shaar HaEisun, “the Gateway of the Entrance.”1Yechezkel 40:15. The term “eisun” has the same root as the phrase, “asa boker,” “the morning came.”2Yeshayahu 21:12. This gate was called “the Gateway of the Entrance” because it was the primary gateway for entering and departing the Beis HaMikdash. One who entered through this gateway would prostrate himself directly opposite the Holy of Holies.