כִּ֤י בֹעֲלַ֙יִךְ֙ עֹשַׂ֔יִךְ יְהוָ֥ה צְבָא֖וֹת שְׁמ֑וֹ וְגֹֽאֲלֵךְ֙ קְד֣וֹשׁ יִשְׂרָאֵ֔ל אֱלֹהֵ֥י כָל־הָאָ֖רֶץ יִקָּרֵֽא׃
因為造你的是你的丈夫，他的名是萬軍的永恆者；救贖你的是以色列的聖者，他必被稱為全地的上帝。
Akeidat Yitzchak
Shemot Rabbah 15 describes a king who, upon betrothal to the girl he plans to marry, guarantees her a few gifts in writing. By the time he actually marries her however, he showers her with gifts far in excess of anything he had promised. Our relationship to the Almighty (in this present world) is compared to that of the betrothed; however, once the messianic age will dawn and we will be truly wed to G-d, He will hand over everything to us. In Hoseah 2,21-22, Israel appears merely as betrothed to the Lord, whereas in Isaiah 54,5, the Lord is referred to as "for your Maker is your husband." Upon the departure from Egypt (Exodus 12,1), Israel merely received the moon, whereas in Daniel 12,3, with reference to the messianic age, it says, "And they that are wise will shine like the brightness of the sky, and they that turn the many to righteousness, will be as the stars forever and ever."