傳道書 5:5 卡巴拉:Reshit Chokhmah

אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃

不要任憑你的口使你的肉身陷入罪中,也不要在使者面前說:「那是無心之失。」為何要讓上帝因你的話發怒,敗壞你手所做的工呢?

Reshit Chokhmah

One of the things that one should be careful about if he does not want them to defile him, is if he made a promise he must fulfill the promise for the work of Hashem, as it says “who keeps an oath even when it hurts, and does not change their mind” (Psalms 15:4). If he does not fulfill the Mitzva and broke his promise he is able to be defiled, as it says “Do not let your mouth to lead you to sin” (Ecclesiastes 5:5), and in the Midrash it explains that it means about Nedarim (promises). And as it says in the Zohar in the Prologue: 138. Therefore, every person should be careful not to say what King David said, because he will not be able to say to THE ANGEL Dumah, “it was an error” (Kohelet 5:5), as it was with David. Because in David’s case, the Holy One, blessed be He, defeated (Dumah) in the case. “Wherefore should Elohim be angry at your voice” (Ibid.) refers to the voice that said, “and destroy the work of your hands” (Ibid.). This is the sacred flesh, WHICH IS the holy covenant that he damaged, and because of which he is to be dragged down to Gehenom by the angel Dumah.
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