חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַּדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃
你斷不可行這樣的事，把義人和惡人一同殺死，使義人和惡人一樣；這斷不是你所當行的！審判全地的那一位，難道不秉行公正嗎？」
Sha'arei Orah
Rather, I will hint at the secret of this deep verse. Know that the quality of HaShem’s-יהו"ה kindness-Chessed transforms the matter to the merit of every specific creature. Now, if a person was meritorious in his deeds, but also sinned, the quality of judgment-Din comes to punish him for his transgression. However, the quality of kindness-Chessed then argues, “Though it is indeed true that this person’s hand sinned and is deserving of punishment, however, his eye did not sin and is righteous, since it did such and such other mitzvah. If you punish his whole body because of the sin of his hand, his eye will be smitten too, and will be punished unjustly.” This is the meaning of Avraham’s words, “Will you also stamp out the righteous along with the wicked?”