利未記 19:31 米德拉什:Sifra

אַל־תִּפְנ֤וּ אֶל־הָאֹבֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים אַל־תְּבַקְשׁ֖וּ לְטָמְאָ֣ה בָהֶ֑ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃

不可轉向招魂的和通靈占卜的;不可求問他們,以致被他們玷污。我是永恆者你們的上帝。

Sifra

1) (Vayikra 10:6) "And the soul that turns to the ovoth and to the yidonim to stray after them": Why is this written? From (Vayikra 20:27) "And a man or a woman an ov or a yidoni … with stones shall they stone them," we hear the punishment. Whence do we derive the exhortation? From (Vayikra 19:31) "Do not turn to the ovoth and to the yidonim." We hear the punishment and the exhortation, but we have not heard kareth (cutting-off). It is, therefore, written "And the soul that turns to the ovoth and to the yidonim … I shall cut him off from the midst of his people."
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Sifra

10) (Vayikra 19:31) ("Do not turn to the ovoth and to the yidonim. Do not seek them out to be defiled by them. I am the L–rd your G d.") "Do not turn to the ovoth and to the yidonim." "ov": This is a wizard, who speaks from his armpits; "yidoni": This is one who speaks (in magical fashion) through his mouth. They (the practitioners) incur the penalty of stoning, and those who solicit them transgress an exhortation.
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Sifra

11) "Do not seek them out to be defiled by them.": We are hereby taught that they do not come upon one unless he turns his mind to them to be defiled by them. "I am the L–rd your G d.": If you defile yourself through them, know What you are exchanging for what.
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