撒母耳記上 30:2 米德拉什:Vayikra Rabbah

וַיִּשְׁבּ֨וּ אֶת־הַנָּשִׁ֤ים אֲשֶׁר־בָּהּ֙ מִקָּטֹ֣ן וְעַד־גָּד֔וֹל לֹ֥א הֵמִ֖יתוּ אִ֑ישׁ וַיִּֽנְהֲג֔וּ וַיֵּלְכ֖וּ לְדַרְכָּֽם׃

他們擄走了城裡的婦女,無論老少,一個人也沒有殺,都帶走了,就回自己的路去了。

Vayikra Rabbah

Rabbi Yehoshua ben Levi interpreted the verse regarding the Amalekites. “When evildoers approach me,” these are the Amalekites, as it is stated: “The Amalekites had raided the South and Tziklag” (I Samuel 30:1).4The Amalekites burned Tziklag and took the people who had been there captive, including the wives and children of David and his men. “To consume my flesh” – “David’s two wives were taken captive” (I Samuel 30:5). “My foes and my adversaries are mine” – “David smote them from twilight until evening of the next day [lemoḥoratam]” (I Samuel 30:17). What is lemoḥoratam?5The verse could have used the term “the next day [lemoḥorato],” but instead uses the plural term lemoḥoratam, which the midrash interprets as alluding to an additional night. Rabbi Yehoshua ben Levi said: Two nights and one day. Who illuminated for him? The Holy One blessed be He, with shooting stars and lightning. That is what David said: “For You will illuminate my lamp” (Psalms 18:29). From here on, David said: “If a camp” – of Amalekites “besieges me, my heart will not fear.” If war” – with Amalekites – “comes upon me, in this [bezot] I will put my trust” (Psalms 27:3), Rabbi Levi said: In the testament that Moses dictated to us in the Torah, when he said to the elders: “This is [vezot] for Judah.”
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