申命記 16:15 米德拉什:Sifra, Mekhilta DeRabbi Yishmael & Sifrei Devarim

שִׁבְעַ֣ת יָמִ֗ים תָּחֹג֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ בַּמָּק֖וֹם אֲשֶׁר־יִבְחַ֣ר יְהוָ֑ה כִּ֣י יְבָרֶכְךָ֞ יְהוָ֣ה אֱלֹהֶ֗יךָ בְּכֹ֤ל תְּבוּאָֽתְךָ֙ וּבְכֹל֙ מַעֲשֵׂ֣ה יָדֶ֔יךָ וְהָיִ֖יתָ אַ֥ךְ שָׂמֵֽחַ׃

你要在永恆者所選擇的地方,向永恆者你的上帝守節七日,因為永恆者你的上帝必在你一切的出產和你手所做的一切工上賜福給你,你就必全然歡樂。

Sifra

1)1(Vayikra 23:41) ("And you shall celebrate it at a festival to the L–rd, seven days a year, a statute forever throughout your generations; on the seventh month you shall celebrate it.") "And you shall celebrate it as a festival to the L–rd seven days": Because it is written "And you shall celebrate it as a festival to the L–rd seven days," I might think that one must bring a festive offering (chagigah) all seven days; it is, therefore, written you shall celebrate it" — one day alone.
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Mekhilta DeRabbi Yishmael

R. Yossi Haglili says: It is written (Devarim 16:15) "Seven days shall you celebrate ('tachog') to the L–rd your G–d," to include the seven days of Pesach as requiring a chagigah. But perhaps it speaks only of Succoth? (This is not so, for Leviticus 23:41) "And you shall celebrate it as a festival of the L–rd" already speaks of Succoth. How, then, are we to understand "Seven days shall you celebrate"? To include the seven days of Pesach as requiring a chagigah.
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Mekhilta DeRabbi Yishmael

One verse (15) states "Seven days shall you eat matzoth," and a second (Devarim 16:8) "Six days shall you eat matzoth." How are these two verses to be reconciled? The seventh day was in the general category (of eating matzoth), and it left that category (in verse 15) to teach about the entire category, viz.: Just as the seventh is optional, so all are optional. But perhaps (the meaning is) Just as the seventh is optional, so the first night is optional? It is, therefore, written (18) "On the first day, on the fourteenth day of the month shall you eat matzoth." Scripture established it as mandatory. It is not the second assumption, then, which is to be accepted, but the first.
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