חָרַ֣שׁ עֵצִים֮ נָ֣טָה קָו֒ יְתָאֲרֵ֣הוּ בַשֶּׂ֔רֶד יַעֲשֵׂ֙הוּ֙ בַּמַּקְצֻע֔וֹת וּבַמְּחוּגָ֖ה יְתָאֳרֵ֑הוּ וַֽיַּעֲשֵׂ֙הוּ֙ כְּתַבְנִ֣ית אִ֔ישׁ כְּתִפְאֶ֥רֶת אָדָ֖ם לָשֶׁ֥בֶת בָּֽיִת׃
木匠拉開準繩，用鋸子把它修整美觀，用刨刀把它刨光，用圓規畫出圓形的輪廓。他照著人的樣式把它做成，像人一樣華美，好讓它住在屋中。
Shenei Luchot HaBerit
We had raised the question in the introduction to Parshat Bereshit, why the Talmud in Chagigah 2 did not quote the commandment of פרו ורבו in Genesis when it wanted to tell us about the severity of neglecting to fulfill the commandment of procreation, and chose the line from Isaiah about G–d not having created the universe in order for it to remain תהו, in an elementary state. We can now understand this when we consider that the message the Talmud wanted to convey was that someone who fails to heed that commandment is as if he arrested the whole process of creation and its purpose by allowing the universe to remain static, in the state of Tohu, its very beginning.