וַיָּ֣רֶם הַ֠טַּבָּח אֶת־הַשּׁ֨וֹק וְהֶעָלֶ֜יהָ וַיָּ֣שֶׂם ׀ לִפְנֵ֣י שָׁא֗וּל וַיֹּ֙אמֶר֙ הִנֵּ֤ה הַנִּשְׁאָר֙ שִׂים־לְפָנֶ֣יךָ אֱכֹ֔ל כִּ֧י לַמּוֹעֵ֛ד שָֽׁמוּר־לְךָ֥ לֵאמֹ֖ר הָעָ֣ם ׀ קָרָ֑אתִי וַיֹּ֧אכַל שָׁא֛וּל עִם־שְׁמוּאֵ֖ל בַּיּ֥וֹם הַהֽוּא׃
廚師就把腿和腿上連著的部分舉起來，擺在掃羅面前。撒母耳說：«看哪，這是特別留下的，擺在你面前吃吧；因為這是為這個時候給你保留的，那時我說：『我已邀請了民眾。』»那一天，掃羅就與撒母耳一同吃飯。
Shenei Luchot HaBerit
The prophet Samuel alluded to this mystical dimension of Benjamin not having bent his knee to some alien deity when he commanded that the cook bring the portion which he had told him to set aside. Thereupon the cook lifted up the thigh and what was on it, and set it before Saul. Samuel then said: "What has been reserved has been set before you" (Samuel I 9,23-25.) Rav Galanti, in his book Kol Bochim (on Lamentations), elaborates on this when he discusses the verse in Lamentations 4, 18: צדו צעדנו מלכת, "Our steps were checked; we could not walk, etc." I myself have dealt with this verse elsewhere.