לֹא־יוּכַ֣ל בַּעְלָ֣הּ הָרִאשׁ֣וֹן אֲשֶֽׁר־שִׁ֠לְּחָהּ לָשׁ֨וּב לְקַחְתָּ֜הּ לִהְי֧וֹת ל֣וֹ לְאִשָּׁ֗ה אַחֲרֵי֙ אֲשֶׁ֣ר הֻטַּמָּ֔אָה כִּֽי־תוֹעֵבָ֥ה הִ֖וא לִפְנֵ֣י יְהוָ֑ה וְלֹ֤א תַחֲטִיא֙ אֶת־הָאָ֔רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ (ס)
那打發她走的前夫，在她被玷污以後，不可再娶她為妻，因為這在永恆者面前是可憎的事；你不可使永恆者你的上帝賜給你為產業之地陷在罪中。
Shenei Luchot HaBerit
לא יוכל בעלה הראשון לשוב לקחתה . On the prohibition to take back a wife one has divorced if she had remarried in the interval: There may be an allusion here to the soul which has been reincarnated in an inferior body as a penalty for having committed serious sins in a previous incarnation. Such a soul has a chance to rehabilitate itself and its previous life only as long as it is within the body to which it has been re-assigned. If it fails to exploit this second chance, לא יוכל בעלה הראשון לשוב לקחתה, her first husband, i.e. the body it inhabited originally, cannot reunite with this soul [at he time of the resurrection. Ed.]