וַיֹּאמַ֗ר אָנָּ֤ה יְהוָה֙ זְכָר־נָ֞א אֵ֣ת אֲשֶׁ֧ר הִתְהַלַּ֣כְתִּי לְפָנֶ֗יךָ בֶּֽאֱמֶת֙ וּבְלֵ֣ב שָׁלֵ֔ם וְהַטּ֥וֹב בְּעֵינֶ֖יךָ עָשִׂ֑יתִי וַיֵּ֥בְךְּ חִזְקִיָּ֖הוּ בְּכִ֥י גָדֽוֹל׃ (ס)
說：«永恆者啊，我懇求你，求你記念我在你面前怎樣以誠實和完全的心行事，又做你眼中看為善的事。»希西家就放聲大哭。
Tanya
Yet, all that was said above is about completing the atonement and the cleansing of the soul for G-d, as explained earlier based on the Talmud's first chapter of Zevachim, that the burnt-offering is a tribute after the intercessor's appeasement and so on. However, the beginning and foundation of the mitzvah of repentance is to return to truly G-d with a complete heart and it is necessary to explain this well and at great length, beginning with a quote from the holy Zohar in explaining the word "Teshuva-repentance" in the manner of mysticism: "Teshuv-hey. The lower hey - the lower teshuvah, the higher hey - the higher teshuvah."