以西結書 28:14的引用註釋

אַ֨תְּ־כְּר֔וּב מִמְשַׁ֖ח הַסּוֹכֵ֑ךְ וּנְתַתִּ֗יךָ בְּהַ֨ר קֹ֤דֶשׁ אֱלֹהִים֙ הָיִ֔יתָ בְּת֥וֹךְ אַבְנֵי־אֵ֖שׁ הִתְהַלָּֽכְתָּ׃

你是那尊貴、展開翅膀遮護的基路伯;我曾安置你,你曾在上帝的聖山上;你曾在火石中間往來行走。

Barukh SheAmar

As for the one who does not know to ask, you begin for him: There are a number of places in the Bible where the feminine form of “you - aht” is used in place of the masculine “you - ahtah.” See numbers 11:15, Deuteronomy 5:24, Ecclesiastes 7:22 and Ezekiel 28:14. In each case the sages see this as an opportunity for a Drash. Rabbi Epstein understands this as a hint that for this child even the words of the verse are not enough to teach him the full significance of the Seder. Begin with “Aht” - everything from “Aleph” though “Tauf,” the first and last letters of the “Aleph-Bet.”
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Rashi

and the protector is armed Heb. הַסֹּכֵךְ. Jonathan renders: They shall build towers. We can also explain וְהֻכַן הַסֹּכֵךְ: and the king shall be armed with his weapons, as in (Ezek.28:14) “who shelters over a great distance (מִמְשַׁח הַסֹּכֵךְ),” an expression of ruling.
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Rashi

a rattling of nettles The sound made by the nettles growing there because there are no passersby, and they knock against each other and make sounds.
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Rashi

his arm shall wither In the future (as in Ezek. 25:14), “I will wreak My vengeance, etc.” The commentators, however, interpreted this as a reference to Zedekiah, an allusion to (II Kings 25:7), “and they blinded Zedekiah’s eyes.” But it is impossible to reconcile “Behold! I am setting up a shepherd in the land” as referring to Zedekiah, for seventy years had already passed after him.
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