וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃
祭司要用手指蘸些贖罪祭牲的血,抹在燔祭壇的四角上;其餘所有的血,他要倒在壇的底座。
Rashi
ועשה לפר AND HE SHALL DO WITH THE BULLOCK — with this bullock —כאשר עשה לפר החטאת AS HE DID WITH THE BULLOCK FOR A SIN-OFFERING – i. e. as is expressly set forth in the case of the bullock of the anointed priest. This statement thus serves to bring under the command of offering the fat portions the lobe of the liver and the two kidneys which are not expressly mentioned there but which are not expressly mentioned here; and it serves also to repeat the command referring to these rites, teaching thereby that if he (the anointed priest) omitted one of all the applications of the blood it (the sacrifice) becomes invalid (Sifra, Vayikra Dibbura d'Chovah, Chapter 6 5). Since we find in regard to blood which had to be placed on the outer altar, that if he places it there by one application alone he nevertheless effected atonement (cf. Mish. Zevachim 4:1), Scripture was compelled to intimate here that the omission of one application impedes the validity of the rite (Zevachim 39a).