歷代志下 9:29的引用註釋

וּשְׁאָר֙ דִּבְרֵ֣י שְׁלֹמֹ֔ה הָרִאשֹׁנִ֖ים וְהָאֲחֲרוֹנִ֑ים הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־נְבוּאַ֞ת אֲחִיָּ֣ה הַשִּֽׁילוֹנִ֗י וּבַחֲזוֹת֙ יעדי [יֶעְדּ֣וֹ] הַחֹזֶ֔ה עַל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃

所羅門其餘的事蹟,從始至終,不是都寫在先知拿單的記錄、示羅人亞希雅的預言,和先見易多關於尼八的兒子耶羅波安的異象書中嗎?

Radak

" In the eighth month, in the second year of Darius, was the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo, the prophet, saying" - The prophet is to be referred to Zechariah, though perhaps Iddo may also have been a prophet, for it is said that he is the same as Iddo, the seer. (II Chronicles 9:29.) We have also found in the Midrash* the words, " Iddo, the prophet."
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Rashi

Then behold a man of God. This was Yeddo.1See II Divrei Hayomim 9:29.
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Rabbeinu Bahya

על כן יאמר בספר מלחמות ה', “therefore it is said in the Book of the wars of Hashem.” The verse refers to the encampment and the miracles which took place at that place. The words: “in the Book of the wars of the Lord,” is a separate verse not connected to that which preceded it. It is a reference to a Book in which the Israelites had recorded all the wars G’d fought on behalf of those who revere Him. It is entirely possible that this Book as well as many others were lost in the course of our long history and wanderings. The Book’s first entry may well have been Avraham’s campaign to rescue his nephew Lot (Genesis 14,14-24). It is likely that the "Prophecies of Nathan and Ido" (II Chronicles 9,29) and the "Chronicles of the Jewish kings" (II Kings 15,11) and the "songs and parables of King Solomon" (I Kings 5,12) are further examples of historical records which have been lost in the course of time. This is the view of Ibn Ezra on Kings I 5,12.
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