וְאָבִ֨יו וְאִמּ֜וֹ לֹ֣א יָדְע֗וּ כִּ֤י מֵיְהוָה֙ הִ֔יא כִּי־תֹאֲנָ֥ה הֽוּא־מְבַקֵּ֖שׁ מִפְּלִשְׁתִּ֑ים וּבָעֵ֣ת הַהִ֔יא פְּלִשְׁתִּ֖ים מֹשְׁלִ֥ים בְּיִשְׂרָאֵֽל׃ (פ)
他父母卻不知道這事是出於永恆者，因為他是要找機會攻擊非利士人。那時，非利士人轄制以色列。
Tosefta Terumot
Unclean fish which was pickled with clean fish: Any*כָּל not וכן (see GR"A, Ter. 10:8) jug that contains two seahs, that contains the weight of ten zuz in Judean [measure] -- which is ten*alt., חָמֵשׁ ("five") (see ibid.) selas in Galilean [measure] -- of unclean fish, the brine is forbidden. Rabbi Yehuda says: [it needs be] a revi'it (i.e., a quarter of a log) in two seahs [to be forbidden]. Rabbi Yosei says: [less than] one-sixteenth of [the mixture]. Said Rabbi Shimon son of Menasya, there is no such thing as a "jug that contains two seahs" that does not contain the weight of ten zuz in Judean [measure] which are ten (alt., "five") selahs in Galilean [measure]. [Concerning] unclean fish that does not weigh [at least] a revi'it, said Rabbi Yosei son of Rabbi Yehuda, in what case does this rule apply? In a situation where he takes it out and sets it down before him and discovered that it measured this much, but if he was taking it and tossing it one by one*ראשון ראשון (see Chisdai David), even if he discovered that it measured more than this much, it is permitted.