歷代志下 35:21的相關

וַיִּשְׁלַ֣ח אֵלָ֣יו מַלְאָכִ֣ים ׀ לֵאמֹר֩ ׀ מַה־לִּ֨י וָלָ֜ךְ מֶ֣לֶךְ יְהוּדָ֗ה לֹא־עָלֶ֨יךָ אַתָּ֤ה הַיּוֹם֙ כִּ֚י אֶל־בֵּ֣ית מִלְחַמְתִּ֔י וֵאלֹהִ֖ים אָמַ֣ר לְבַֽהֲלֵ֑נִי חֲדַל־לְךָ֛ מֵאֱלֹהִ֥ים אֲשֶׁר־עִמִּ֖י וְאַל־יַשְׁחִיתֶֽךָ׃

尼哥差遣使者去見約西亞,說:«猶大王啊,我與你有甚麼相干呢?我今日不是來攻擊你,而是要攻擊與我交戰的那家;上帝已吩咐我要急速前行。你不要干預與我同在的上帝,免得祂毀滅你。»

Tosefta Ta'anit

A pestilence where there is an interruption (i.e., a full day passes without fatalities): Even if there are three deaths in one day [after the interruption], one after another, this is not considered a pestilence [for purposes of fasting (see Taan. 3:4)]. A pestilence where there is no interruption: Even if there are three deaths over three days, one after another, behold, this is a considered a pestilence. Diphtheria: If there are any deaths from it, they blow the shofar on its account; if not, they do not blow the shofar on its account. They blow the shofar on account of the govay (a species of locust) in any amount, because this is a plague that is likely to spread (Taan. 3:5). Rabbi Shimon ben Elazar says, even on account of the chagav (edible locusts). Armies passing from place to place: Even [if it is] an "army of peace," they blow the shofar on its account, and needless to say, if it is an "army of retribution." And there is no greater example than an "army of peace" than Pharoah Neco, and it swept away that righteous man, he being [King] Josiah (2 Chr. 35:20-25): "[Neco] sent messengers to him, saying, 'What have I to do with you, etc.'" "It is God’s will that I hurry" -- [meaning,] from the mouth of the Holy I am ascending [to battle]. "Restrain yourself [from interfering, for elohim is with me]" -- that is the language of idolatry (see Taan. 22b:2). "But Josiah would not turn his face from him, but he costumed himself [in armor], etc.," "And archers shot King Josiah, etc.," "[And Jerusalem] went into mourning over Josiah, etc.," "And Jeremiah composed laments for Josiah, etc." Here is the exposition of the matter (Lam. 4:20): "The breath of our life, God's anointed one, [was captured in their traps]." And for all of these, they only blow the shofar on their account in the same province. If [a plague] happened in Syria, they do not blow the shofar on its account [in Judea].
請教拉比BookmarkShareCopy